At dawn in New York city on March 17, 1766, a group of Irish soldiers serving in the British Army marched and paraded with fifes and drums. Records suggest they were heading to the Crown and Thistle Inn on Whitehall Street, others that they blew into bagpipes. There are no records about the reaction of the locals to bagpipes at 5 am, but it was no doubt colorful. The revelers breakfasted and then “spent a joyous tho’ orderly evening at the house of Mr. Bardin in this city.” They gave speeches and offered toasts to various entities, including “the glorious memory of King William,” “the memory of the late Duke of Cumberland,” and “the Protestant Interest.” Their last two (19 & 20) toasts were “May the enemies of Ireland never eat the Bread not drink the Whiskey of it, but be tormented with itching without the benefit of scratching” and to “our Noble Selves.”   

This was fitting, as their noble selves had just put on the first Saint Patrick’s Day parade in New York City. It’s also probably the first time an angry New Yorker shouted “stick yon bagpipe up thine ass!” at Saint Patrick’s Day partiers. This celebration is nowhere near the first celebration for Saint Patrick in North America. A Saint Patrick’s Day celebration took place in St. Augustine, Florida in 1601. Probably marking the first time an Irish festival was celebrated while dodging alligators. There were celebrations in Boston in 1737, in New York in 1762, and at Fort William Henry in 1757. In 1778, George Washington, honorary member of the Friendly Sons of Patrick, issued an extra grog on Match 17 for his soldiers. In 1768, African slaves on the island of Montserrat planned an uprising on March 17, because they knew their Irish overseers would be drunk. The Irish got wise to the uprising and squashed it…and then got really drunk. The 1766 New York parade is arguably the beginning of Saint Patrick’s Day as a day of tipsy revelry, which primarily took place in Colonial America.

If you’ve never perused one of the 14,000 articles that come out about him between March 15th and March 17th every year, Saint Patrick is a fifth-century Anglo-Irish saint who is surrounded by myth. He rid Ireland of snakes, a feat made more impressive by the fact that no snakes existed there. I could be heralded for ridding the Czech Republic of tarantulas, but I don’t think I’d get a Saint Day. Saint Patrick is said to have brought Catholicism to Ireland and likened the triumvirate of the Catholic Church to the ubiquitous shamrock. There’s a pretty good chance he did neither, but evidently he had the same PR rep as a lot of Catholic saints. The real Patrick was born in Roman Britain and was kidnapped by Irish pirates. He spent six years as a slave in Ireland, where he spent much of his time looking after animals (not snakes). He eventually escaped back to Britain, but after he became a cleric he headed back to Ireland and became a bishop. By the seventh century he was the Patron Saint of Ireland.

Like many religious festivities that turned into booze fests (hello, Mardi Gras), Saint Patrick’s Day started out as a pious event. Pubs were closed in Ireland on Saint Patrick’s Day until the 1970s. In 18th century Canada, the celebrations were temperate, pious, and probably very cold. Even in early America, the celebrations differed greatly between the two religious groups of Irish Americans. The Protestant celebrations were evidently formal, elite, and rife with speeches. In the afternoon, celebrants would go to mass and think about Saint Patrick. And as much fun as it is to think about a saint, America’s Irish Catholics had a different celebration in mind.  

Catholic St. Patrick’s Day celebrations were typically more working class and public, and they involved alcohol, green, and shamrocks. This seems to have carried over from traditions within Ireland that had been celebrated for at least a century. When Englishman Thomas Dineley travelled the island in 1681, he noted the three tenets of a Saint Patrick’s Day celebration were alcohol, wearing a green ribbon, and wearing shamrocks. They “drowned the shamrock” by placing the shamrock worn on their lapel in their beer, whiskey, or punch. St. Patrick’s Day would become a more festive occasion in America when it became considered a “day off” in the middle of Lent. Self-bans on alcohol and meat were encouraged to be lifted and Irish Catholics in America took advantage. This festive St. Patrick’s Day was propelled forward in America by heavy Irish Catholic migration and the rise of Independence movements and Irish patriotism societies. This took a step away from the Protestant celebrations in the mid-1700s and by the 19th century, the Catholic ones had all but taken over. In a word, for probably the first and last time in history, the Catholics were the fun ones.  

For some reason, my tolerance for a movie’s quality goes up about 40 points if it features an evergreen conifer or a wreath. Nevertheless, Christmas movies are a good way to have little blasts of Christmas without all the additional weight gain. While we usually save the big guns for just before or on Christmas (looking at you, Clark), here are some we have watched that will bring the ho ho to your ho.

Office Christmas Party

Watch it. Without your kids. This is a surprisingly funny movie with snappy dialogue, a clear goal, and enough nudity to thrill you while not making you feel guilty. TJ Miller tries to jump a bridge in a Prius, Jason Bateman fellates eggnog out of a statue’s willy, and Kate McKinnon farts herself nervous. Just like any great comedy, the story builds into a crescendo and ends crazy into an appropriate Christmassy(ish) finish. For eighteen-year-olds. It had never occurred to me how lacking Christmas movies were in psychopathic hookers and eggnog blowjobs.  

A Bad Moms Christmas

I know, I know. I made the same face you’re making now when A Bad Moms Christmas was suggested last Saturday as our evening entertainment. But this movie is not bad. In fact, it’s pretty funny. Three moms have bad moms and those moms come to visit at Christmas. Hence – bad moms. If nothing else, it’s a great way to enjoy schadenfreude at the expense of someone else’s insane family over the Christmas holidays. Again, a bit off the wall and raunchy (sensing a theme here?) but still delivering a good theme and even a few little tearjerker moments. Also, who can miss with Susan Sarandon and strippers?

Imagine you are in a Starbucks or wherever your brain brings you when you imagine picking up a coffee and a cake. Now imagine two men (or women, up to you) are in line in front of you. Guy the First speaks politely to the barista. He orders his coffee, waits, and gets his coffee. When it’s clear the barista has forgotten to include a lid, he asks her for one, dismisses her apology with a light-hearted joke about his own forgetfulness, thanks the barista, and goes on his way. Guy the Second is the opposite. He snaps his order to the barista, orders her around as if is something less demanding of human decency, and calls her a fucking moron for not including a lid. Instead of thanking her, he harshly berates her for ruining the rest of his day because of her gaff. And then he goes his way with a whistle.

I don’t think I have to go into the question of which of those two men you’d feel more comfortable or happy with and which you’d feel aggressively unpleasant towards and maybe be kind of embarrassed for. If you were the person standing behind these two men, you probably wouldn’t concern yourself with the first person at all. Your life would go on and so would his. The second guy would be different. You might think for a while – what the hell is wrong with that guy?

Last week Donald Trump took two stabs at Joe Biden. The first was that Biden would make the apparently embarrassing mistake of believing scientists. A good deal of American voters couldn’t quite figure out what the jab was and we looked around at each other with narrowed, confused eyes saying “I don’t get it. What was the jab?” Trump might as well have said “I’ve heard that Biden is just unbelievably good in bed” or “This Biden character pays all his bills on time and works out five times a week.”

In the morning I go to the kitchen and I smile. I’m at the age that a clean kitchen in the morning makes me happy. Since I spend my early mornings there working, it makes me extra happy. N between these times, I often wonder what disappointment my twenty-year-old self would regard me with.

The table is clean. The counter is clean. I rub my finger along the stainless-steel stovetop and find embarrassing happiness at the cleanly squeak it makes. I click the coffee maker. It’s when I turn on the tap that something disconcerting happens.

Something takes off. From the sink. Correction: somethings.

Fruit flies.

I’ve dealt with these guys before.

It was 2016 when I first dealt with fruit flies. Not really, but 2016 was the first time I cared that I had fruit flies. In the two decades before that, I acknowledged fruit flies as annoying little roommates that moved in during the summer and died in the fall. They didn’t pay rent and they only ate stuff off the counter, but I didn’t like them. They were flying around like shrapnel. Also they were judgmental. The way they flew around and made jokes about my cleaning ability in the voice of the third-grade nun.

In 2016 I waged a war of cleaning products and internet hacks.

I begin a similar campaign in 2020.

Here in the Czech Republic, we’ve been under self-isolation rules for about 20 days. For some that’s not a big deal, for some it’s a nightmare. For me, well, I spend a pretty good amount of time trying to figure out how I feel and washing my hands.

I try to structure my days more or less in line with my normal life. I get up early, make coffee, and fend off the advances of my cat who has spent the night locked out of the bedroom and is thus recovering from the trauma of not being able to get her rectum as close to my face as possible. Pretty normal.

Things can be normal still when I sit at Mission Control (my desk), check my MITs list (most important tasks), and get started with my morning of work. When I am working on coursebook materials, an article, or fiction, I can mostly escape into those places and leave the stresses of the world behind, whether it’s a Corona World or not. I also find that when I am in the kitchen cooking and watching a show or listening to a podcast then I am also able to block out current stresses.

The aim of this report is to outline and call attention to the troubling occurrences of the unfortunate eruption of Czech culture in the capital city of the Czech Republic, Prague.

Shops and Establishments

This one is relatively amazing. Over the past twelve years, there has been an extremely aggressive campaign to completely squash Czech culture by saturating the city center with shops and restaurants that are either of completely differing culture or are completely void of flavor or culture. Waffle houses, rib, wings or burger joints, furniture shops for rich people, Moleskine shops, fried fish houses. And yet, despite this, there are still some Czech establishments poking through. Contributors to our research counted as many of four (4) Czech restaurants in the city center and were horrified to find that three of those didn’t even have a burger on the menu.

Our recommended action here is scorched earth. Find these places and bring them down.

The Gentrification Campaign of the Pub

Our campaign to remove every pub with even a drop of character that might not appeal to upper-class white people from New York has been enormously successful. In their wake, we have left a hundred pubs with brass and dark wood interiors, tables, and chairs; patrons enjoy sleek menus (a burger features on each one), Wi-Fi, and absolutely no discerning characteristics from one another.

Research shows that people could not tell one center pub from another in a blindfold test (blindfolds were removed when they were brought out of the toilets). Feedback shows that patrons like this sort of bland anonymity. The only problem in this area is the occasional classic Czech pub, but these exist mostly on the periphery of the city.

Recommendation: keep pounding away and do not relent.

Ježíšek

Attempts to bludgeon the Czech people to death with Santa Claus have been absolute. He is in Coca Cola ads on the square, he is winking at people with Rudolph-the-bloody-rednosed-bloody-rein-bloody-deer in Old Town, and he is in the chocolate ads in every British, German, and Dutch shop in the city. But still the Czechs maintain an annoying dedication to their Christmas spirit, Ježíšek (baby Jesus).

This is more remarkable when considering the fact that Jesus in baby form has little to no marketability power in the modern world. He can’t bring presents into a house, he isn’t comforting (no baby is), and his ability to grant wishes (Christmas or otherwise) seems mostly based on the proxy power of his father. More confusingly distressing is that, unlike Santa and Rudolph, Ježíšek has no real physical representation. So Czech people are forced to use their “imagination” to conjure the image of a small baby whose father grants them wishes and who can’t carry a gift without the help of an adult, but who somehow comes to their living rooms when kids ring a little bell. Insanity.

We may make some headway in a few years if we keep up deployment of Christmas movies to Netflix and to international theaters. If the occurrences of Santa can be raised (an estimated) 19%, then we may see a slow decline in Ježíšek’s popularity. Might consider cameoing both in the next Die Hard film.

Nota Bene: pass this by Bruce. Would he feel comfortable shooting a “baby Jesus” with a Glock 20?

On Monday afternoon, I got a Facebook call from my sister at 1 pm. A call from the U.S. on a non-preassigned call day (Sun and Thurs) instantly sends red flags flying through my mind. It was 7 am in Philadelphia. It was a Facebook call. It was someone who usually doesn’t call me. Something was wrong. I didn’t want to pick it up. But I did.

I was right. And a minute later I was hearing that my grandmom had died. The news wasn’t a complete shock. In our weekly conversations my dad had been laying down small comments, she’s getting pretty frail, she’s not doing too great, she was a bit out of it, I think it’s getting close. She wasn’t bedridden, but getting around the house, to the bathroom, to the kitchen, was a two person affair. Travel anywhere was hinged majorly on factors that most of us take for granted. Every day was an operation involving oxygen, medicine, taking vitals, shots. My aunt is a registered nurse and provided care 24 hours a day and 7 days a week, without which she may quite well have gone a number of years ago.

So when my sister said the words, it wasn’t a massive shock, but it was a punch to the gut anyway. There’s a difference between a theoretical bad condition and the very real fact that you’re never going to see someone again. I got on the tram, sat down, opened my Murakami book and propped it on my lap. It and I sat just like that for the 43 minutes to my stop. I was dazed and unable to speak.

I decided to deal with this like a man’s man, a hard man, and so I popped into the grocery store and bought 450 Koruna (20ish bucks) worth of candy, junk food, and carbohydrates, and I made a B line for my pajamas.